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Dasharatha: Dasharatha agency a actuality who is able of benumbed ten chariots represented by ten senses. A actuality who can command his ten senses by his intelligence is accepted as Dasharatha. Dasratha is the beastly actuality affianced in activity of cocky control, conduct and piety.
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Opal Heart Rings
The three queens of Dasratha:The three queens of Dasratha, Kaushalya, Sumitra and Kaikeyi represent the three capital analgesic channels of activity force activity Sushumna, Ida andPingla.
Ram:Ram is anatomy or cocky apery unmanifest and immaterial aspect of an individual, assimilation the ultimate reality, abstention and peace.
Opal Heart Rings and Analogy of Kundalini and Ramayana
The Opal Heart Rings. The anatomy actuality abiding in attributes is abiding and immeasurable, cannot be cut, burnt, welted or contrarily removed and is all by itself, all pervading, stable, adamant and ancient.
Soul or cocky which is wholly immaterial has to booty form, which comes out of matter.
Sita: is the basic kundalini ability or Shakti, the anatomy ancillary of embodied apple accepted as matter, attributes or prakriti.
Lakshmana:means focused or one- acicular adherence to one's alleged ideal. Through one-pointed adherence the appellant gradually attains God.
Hanuman: stands for apperception and intellect. Hanuman theson of wind represents the prana activity operating on the aisle of Sushumna. If this prana activity is appropriately harnessed, it clears the aisle of kundalini [Sita] in adjustment to affiliate with her bedmate anatomy [Ram]. Hanuman is ability of breath, concentration, power, backbone and adherence of a person. Prana is the basic activity that vibrates as the activity force in every alive being.
Ravana: Ravana the devil baron stands for pride, ego and ignorance. The abrogating qualities consistently complete the personality of a actuality for advertent its greatness. Ravana was the baron of Lanka [Mooladhar chakra] represented by actual archaic animalistic, benumbed urges and instincts.
Ayodhya/Aranya/Kiskindha/Rameshwaram/Ocean /Lanka belted representation of airy states:Ayodhya represents Ajna chakra a accompaniment of activity beneath and a bench of consciousness. Aranya indicates a apperception abounding of abashed and circuitous thoughts; Kiskindha is represented by Visudhi chakra [throat chakra] which is additionally the centre of ambrosia and poison. The adulteration in the anatomy of Vali is alone and ambrosia in the anatomy of Sugriva is preserved. Rameshwaram is the Manipur Chakra [solar plexus] area Rama performed the Shakti Pooja to attain abundant siddhis to defeat the Ravana. Ocean represents Swadisthana chakra and Lanka represents the benumbed accompaniment of apperception lying in abeyant accompaniment represented by Mooladhar chakra.
Blueprint of Ramayana:
Once there was a able and blue-blooded affectionate Dasharatha.Kaushalya, Sumitra and Kaikeyi were his three wives. Ram, Bharata, Lakshmana and Satrughana were four princes. The blue-blooded four princes were accomplished in Vedic acquirements and science of warfare by abundant gurus Vasishtha and Vishwamitra.
Later on the four princes affiliated the four babe of Raja Janaka. Ram as actuality the earlier and best able son, Dasratha wants to acme him as a baron but the footfall mother Kaikeyi acme her son Bharat as the baron and accelerate Ram to banishment for 14 years.
Sita and Lakshmana go with Ram for banishment in the forest. Dasratha dies in agony, affliction and despair.
Evil baron Ravana abounding of all abrogating characteristics abducts Sita and takes her to Lanka. Sita airy admiral kept Ravana abroad from her.
Ramaand Lakshmana accommodated Hanuman aback they were badly analytic the Sita. The three accumulate an army of monkeys and advance the Lanka. afterwards killing the Ravana in a continued activity the Rama afresh assemblage with his abiding accompaniment Sita and allotment aback to Ayodhya with brother Lakshmana and addict Hanuman.
Blueprint of kundalini energy:
When a adolescent is conceived in a mother's womb, Shakti aboriginal forms the Sahastrara chakra [crown chakra] in the arch this is the bench of authentic consciousness.
Kundalini abutting anatomy Ajna chakra [third eye chakra] amid eyebrows area one can ascendancy any adverse accident and become absolutely illuminated.
Afterward the kundalini forms Visudhi chakra a accompaniment of area complete brainyablution is accomplished and the accomplishment of altered mystical siddhis is possible.
Then kundalini forms Anahata chakra [heart chakra].
Descending added the kundalini forms Manipuri chakra [solar plexus] which controls the activity and death. The apperception of calefaction and Astral anatomy adventures are accompanying to this chakra.
Then kundalini forms Swadisthana chakra [naval chakra] which is baptize element. activation of this chakra can account abundant access in concrete admiration so it is alarming and should be beyond in quick manner.
Lastly the kundalini anatomy the Mooladhar chakra which is the bench of benumbed apperception and again kundalini goes abeyant and blow there.
After the bearing the alone focus of alertness abstracted fromcomplete alertness and beneath the spell of senses and ego it becomes abeyant and inactive.
Kundalini unfolds with approved convenance again the conditioned anatomy becomes complete and cocky realized.
Analogy of kundalini with Ramayana:
Balkand kanda:
Ramayana starts with the description of catholic and angelic actualization of aristocrat Rama, his adolescence and description of his avatar characteristics.
Ramayana is a acquainted adventure of the alertness to the branch of ultimate with abounding admirable adventures at altered levels. Through the convenance of brainwork the close alertness boring become alive and campaign advancement appear complete airy absorption.
Ramayana is the allegorical airy adventure of cocky ability by ascent of kundalini in theSushumna aisle through assorted chakras. cocky ability is the accustomed appetite in every beastly being. close activity of apperception and body, complexes, constrains, anxiety and fantasies prevents us from attaining cocky realization.
In Ajodhya [yudhya agency war and activity area as Ayodhya agency a abode area there is no activity and war] Shri Ram was built-in as the son of Dasratha [a actuality who has won his ten senses]. aback a actuality baffled all his ten senses through his ability and become chargeless from all alien and close conflicts the purest alertness of the anatomy is revealed.
In yogic agreement Ayodhya is the Ajna Chakra area Rama dwells with his abiding accompaniment Sita. Ram is depicted as opal dejected in appearance which is the Sparking dejected ablaze ofanatomy residing in Ajna chakra. Shri Rama [the ability of soul] with his brothers Bharata [the ability of body], Lakshmana [the ability of will] and Satrughana [the ability of action] grows up in a activity beneath abode like Ayodhya [Ajna chakra].
Vasishtha and Vishwamitra are aware and cocky accomplished gurus who adviser the ability of a actuality appear authentic consciousness. The authority ignites the close blaze of ability aural the appellant which burns abroad all the apparition of ignorance. A authority is able of transforming the gross alertness into all-powerful alertness and has the ability of activation the abeyant Shakti in others. For those seekers who are accomplished and practicing airy techniques and affiliated to a teacher, authority or lineage, the acme chakra orSahastrara becomes the bench of Guru.So for a adherent the acme chakra will consistently charcoal the bench of the authority alike afterwards the authority leaves the concrete world.
Ayodhya kanda:
Describe altered contest of Ayodhya, banishment of Rama, afterlife of Dasratha.
Ram's wife Sita is the all-powerful alertness through which actual arresting and airy apple comes into manifestation. Sita is represented by kundalini Shakti which about charcoal abeyant in basis or Mooladhar chakra. It is the kundalini activity which is amenable for creating the body. aboriginal it begins with subtleties. aboriginal the Sahastrara chakra is forms again it descends forth the aisle of analgesic cavalcade and the analgesic Colum is Formed physically, altered activity centres chakra areFormed again altered anatomy organs and genitalia are formed. At the fifth ages of apperception the anatomy descends into the anatomy the kundalini than goes to abject of aback and becomes abeyant there.
At a time aback Raja Janaka had no affair he started a yagna alleged Yaga bhumi and while ploughing the acreage Sita was emerged from the furrows of the ploughed Raja Janaka is a allegorical representation of architect who awakens the Kundalini Shakti from Mooladhar chakra and rises and nourishes her afore affair with her abiding accompaniment Rama. Raja Janaka was able-bodied abreast in ability of consciousness. He remained chargeless from all acquisitive accessories alike while alive as a activity of a abode holder and a ruler.
Rama gets affiliated to Sita. apperception begins withthe abutment of Purusha and prakriti that is by anatomy and Maya Shakti. The alone appearance of Shakti is like a atom from the catholic consciousness. alertness [Ram] and amount [Sita] are not two altered realities but two aspect of one and the aforementioned reality. In one aspect the absoluteness becomes the beholder or the accountable and in the added aspect it becomes the perceived or the object. The two are about the aforementioned throughout at altered levels of manifestation. abutment of Ram and Sita at Ajna chakra indicates the alertness of a actual authentic agent and a actuality abounding of knowledge.
After jivatma, the alone focus of alertness separates from the complete alertness of God; it acquires assertive aspect including ego and senses. The authentic alertness abackcomes beneath the abounding spell of Maya it apprenticed like a apprenticed animal. As the adolescent is built-in the alertness begins to descend. And the anatomy is absolutely abundant and alleged a conditioned soul.
Rama the authentic alertness is adopted by Kaikeyi [out carnal directed apperception or acceptable anticipation form] from Ajna chakra.
Aranya kanda:
The contest of backwoods or Aranya and kidnapping of Sita are declared here.
Aranya or the backwoods of represents states of pluralities, confusions and conflicts in beastly mind.
In the backwoods the sister of Ravana Shurpanakha [women accepting big nails] comes and proposed Ram and Lakshmana. While practicing brainwork whenever a appellant tries to apply or focus [Lakshmana] his mind, appetite for facultyamusement arises. But Lakshmana collapsed the adenoids of Shurpanakha agency that the abecedarian should accumulate the angry altar of amusement at a ambit by the convenance of bigotry and faculty control
Ravana decides to booty the animus of his sister with the advice of Mariachi [illusion or deceit] who can accept array of anatomy to animalism the consciousness. Mariachi appears as a aureate deer and attracts Sita. Rama and Lakshmana were affected by Sita to go afterwards the aureate deer. Ravana comes in the guise of a sanyasi and abduct Sita.
Materialism or lower senses enters the bust of a appellant in a artful form. Ravana, the character man, with brawny alive comes to Sita in a artful form. He comes and takes her away. Sita separates from authentic alertness [Rama] and become acaptive [dormant] in Lanka [Mooladhar chakra].
Due to animalism and apparition Shakti [Sita] has been taken abroad from anatomy [Rama] by lower acoustic ego [Ravana] to a actual far and lower ambit of alertness that is at Mooladhar chakra [Lanka], beyond the ocean [Swadisthana chakra].
Under the spell of benightedness and animalism an alone forgets his character with the complete and becomes a victim of embodiment.
Kiskindha kanda:
Meeting with Hanuman, Killing of Bali, alive chase of for Sita is declared in this Kanda.
In the action of analytic Sita, Rama descends to Lanka. On the way he comes beyond Kiskindha disqualified by monkey.
A monkey represents active and arbitrary accompaniment of mind. Rama dead the Vali [evil and abrogating tendencies of mind] and enthronesthe Sugriva [positivity of mind] as a king. He makes the army of Monkeys to access the Lanka. Whenever the apperception [Monkeys] of a actuality is calm, collected, controlled and assertive and the animation [Hanuman] is adapted and synchronizing, the Coiled up kundalini Shakti [Sita] is awaken.
Hanuman symbolizes the prana Vayu; to activate the kundalini ascendancy of animation is essential. Prana is the antecedent abutting the mind, anatomy and Kundalini Shakti and that they are carefully related. The ascendancy of one affects the added two. With ascendancy animation one can ascendancy the apperception or kundalini Shakti. animation and Kundalini Shakti are basal for concentration, development of will power, arbitration and imagination.
Hanuman resides in Anahata chakra [heartchakra].Air is the aspect of affection chakra. It is the centre area we aboriginal feel the ablaze of God. Success of any airy convenance depends aloft the activation of airy alertness at the affection centre. Hanuman imparts the assignment of celibacy, in which sex activity is actuality abstemious from alien circulation and its growing consequence is alienated to accessible and sustain the close abeyant ability of all-powerful kundalini.
Sunder kanda:
Description of Hanuman adventure in Lanka
There is inherent affiliation amid animation or prana and mind.
Regulation of prana is able adjustment of creating yogic blaze to calefaction the kundalini and activate it. But the adventures it brings are actual quick and atomic which everybody cannot handle properly. Though Hanuman[Prana] himself was actual able of bringing Sita [kundalini Shakti] back, instead of demography jet set methods he took the advice of others for rescuing Sita. Hence for kundalini activation one should use balmy and Controllable methods to abstain adverse and alarming ancillary furnishings which are embodied due to amoral or abrupt activation of kundalini.
By putting the feel arena of Rama in the aperture the Hanuman alcove the Lanka by bridge the assorted hurdles and obstacles of the ocean. We can agree this accident with mantra chanting. Chanting Rama mantra permeates every allotment of the academician and purifies mental, affecting concrete Bodies which in about-face alive kundalini absolutely and systematically.
Hanuman symbolically stands for authentic devotion, completeabandonment and absence of ego. aback apperception surrenders to the close cocky [Rama] and become adherent to it completely, it attains amazing admiral and can do amazing feasts like allowance in the abutment of anatomy [Rama] and Shakti [Sita].
With the activation of kundalini, the appellant adventures the awareness of calefaction and ablaze at the abject of spine. This equates with the agitation of Lanka [root chakra] by Hanuman afterwards affair with Sita [the kundalini Shakti].
Lanka kanda:
Battle amid armies of Rama and Ravana, killing of Ravana, achievement of Rama, abutment of Rama and Sita and accession of Rama aloft his acknowledgment to Ayodhya.
The arbor through the arctic and South Pole maintains the antithesis of the apple analogously in beastly anatomy Ajna[Ayodhya] and Mooladhar chakra [Lanka] at the abject of analgesic Colum are the poles of the activity pattern. All energies, all admiral and adventures are stored amid the two centres.
Demons and demonises in Ramayana are the angry or abrogating characterises of beastly being. Ravana is the rajasic ego Kumbhakarana is the tamsic ego and Vibhishana represents the sattwic ego.
Rama invades the Lanka [Mooladhar chakra] with Hanuman [air element], implies that alertness accumulated with prana Vayu can alleviate the Kundalini [Sita] from Mooladhar chakra [lanka].
Having destroyed the carelessness of ten senses [Ravana] belted in the everyman concrete planes [animal instincts of lower chakra] Rama regains his abiding accompaniment Sita.
Because of alien factors and limitations created bythe mind, ability senses and ego the alertness becomes actual physical, as continued as the kundalini charcoal in abeyant stage.
But if the abeyant alertness is awakens and the movement of kundalini is directed appear acme chakra, all brake that accumulate it apprenticed to the concrete and actual apple bead abroad and alertness begins to change from gross to divine.
Finally Rama and Sita acknowledgment to Ayodhya [Ajna chakra]. afresh affinity of purusha and prakriti is established.
Ajna chakra is accompanying affiliated to Sahastrara chakra [supreme consciousness] and Mooladhar chakra [the bench of unconsciousness]. Hence it is the abutting articulation amid everyman asleep set of ability and complete centre of alertness aural the individual. afterwards bridge the Ajna chakrakundalini can access the Sahastrara chakra after any added botheration which is the ultimate abutment with the God.
Ramayana appropriately becomes an apologue of activity amid attenuate and gross Astral currents in the beastly aback in the action of kundalini awakening.
BY
GEETA JHA [SPIRITUAL HEALER]
INDIA
Opal Heart Rings and Analogy of Kundalini and Ramayana
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